This is my last week in Paris, Tennessee, and I haven’t done a single blog post on my time spent here.
This is partially because I’ve been prioritizing other writing projects, and partially because I realized, once I started trying to write about this place, that I don’t quite know the tone to strike when documenting this sort of month-by-month travel.
My travel writing is usually very event-based. I’m going out, breaking away from the everyday, doing fun things, and seeing cool stuff. But this new type of travel is such an odd mixture of eventful things and ordinary things. Like yes, I’m in a new location, around new people. But I still have to work, and they still have to work. It’s not quite as exciting.
So what has it really been like to relocate to Tennessee?
Let me see if I can sum it up for you.
The first person I met upon arrival that rainy Saturday night was Jenni Yoder, my new roommate and friend. She gave me a tour of her little house, showing me my room, and where I could make hot water for tea. There was a welcome basket on my dresser with insect repellent and water and snacks and maps of things to see in Paris TN.
Jenni explained to me that her parents were gone on a trip, and so she’d periodically go across the street to her parents’ house and cook for her three younger brothers. Her whole family went to a small church in a log cabin, and I was welcome to come along, she said.
So that’s what I did the next morning. I ate breakfast, met her brothers, and went to her cozy little church.
Her church was tiny. Maybe 20 adults, total. And lots of small children. The service was cozy, informal, and discussion based. People were kind and welcoming.
But there was something about it that made me feel completely out of place.
The discussion seemed to be in some sort of coded language. At first I just thought people were just being vague, and I was about to ask for clarification, when I realized that I was the only one in the room who didn’t understand.
Eventually I pieced together what was going on. Let me see if I can concisely explain it to you. There’s another church in the area, a much more conservative church, that Jenni and her family used to go to. There was a lot of pain and dysfunction in that church, and eventually, a group of people split off and formed their own church. The log cabin church.
That means that every single member of the log cabin church has the same pain memories. They were hurt by the same people and the same institutions. So when they talk with each other about it, they don’t have to go into long explanations. All it takes is a few vague words about pain, and everyone knows what they’re talking about.
Actually, one of the most interesting things I’ve noticed about the Mennonite culture in Tennessee is that it’s very much a church split culture. I should ask Jenni about the exact details, but the way she talks about it, it makes it sound like every Mennonite church in the area was formed by a split with a different church, with the original church not even around anymore.
I know that Mennonites in general are way too split-happy. But I realized, after comparing Oregon with Tennessee, that in Oregon we’re much more of a migration culture than a split culture.
I mean, before my time I think there were a few splits. And maybe Riverside was technically a split from Brownsville? I’m not sure. But for the most part, when Harrisburg had issues people migrated to Halsey in droves. And when Brownsville had issues, people migrated to Fairview. And people leaving Harrisburg and Halsey used to migrate to Brownsville, but now Riverside is a much more popular destination.
Anyone know the science about what causes splits vs. migration?
Anyway, I’m not going to claim that either is a particularly healthy option. But being in Tennessee makes me think that a split creates an even more insular environment, because not only did this group grow up in the exact same community, but they have all the same pain reference points now too.
I went to the log cabin church again the next Sunday, because Jenni’s brother was speaking. The next weekend I was in Nashville with my cousin Jason, and I went to an Anglican church. That was really cool. I’d never been in a liturgical service before. It felt extremely reverent. And then this week I caught a little virus and stayed home and drank tea.
So from the church community standpoint, I didn’t really get very far in Tennessee. A month sounds like a long time until you realize that it means only four Sundays.
Most of my connection actually has been with Jenni’s family. They live across the road, and I eat meals with them several times a week. They’ve all been incredibly kind and thoughtful and generous. And Jenni also introduced me to some of her friends from her previous church, who are coming over for tea this afternoon. So I’ve made friends, but not really community, if that makes sense.
I’ve also spent time on my own exploring the town. The coffee shop, the library, the park. And I’ve noticed a few fascinating things about Tennessee culture in general. But I think I’ll save that for the next blog post.
The Girl in the Red Rubber Boots 
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